Therefore, true wisdom has its start or its source in a reverential regard for YHWH (the “fear of the Lord” [LXX]). Copyright 2004-2017 by Hans Werner Micah prays this to God: ‘There is no other god like you. “Seven” commonly is a number that denotes completeness, and so the “seven pillars” could indicate that the structure is well-built and spacious, providing ample accommodation for those who respond to the invitation of wisdom. In verse 17, the wording of the Septuagint rendering differs somewhat from the reading of the extant Hebrew text. Proverbs 8:1-11 Wisdom Offers Her Service to All. (9:17,18) Drink from Your Own Well (Prov 9:17,18 CEV) “Stolen water tastes best, and the food you eat in secret tastes best of all.” None who listen to Stupidity understand that her guests are as good as dead. Therefore, one’s giving sound advice or corrective counsel to a wise person will make him wiser. (9:12; see the Notes section. "For freedom Christ has freed us" — Galatians 5:1, Comments on the letters to the Thessalonians, Comments on the letters to Timothy and Titus. This knowing of the law includes living in harmony with it. “Son, if you become wise for yourself, you also will be wise for [your] companions.” If, on the other hand, a person ridicules others and what is right, acting contrary to wisdom, he alone will bear the calamitous consequences to which his senselessness leads. He hates people’s wicked actions. Find Top Church Sermons, Illustrations, and Preaching Slides on Proverbs 9:1-18. Lady Senselessness (literally, “woman of senselessness”) is “boisterous,” “tumultuous,” “loud,” or “rowdy,” completely lacking in the quiet dignity associated with wisdom. Proverbs 17:9 “Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends.” Explanation and Commentary of Proverbs 17:9. Therefore, he who attempts to correct a scoffer will bring dishonor upon himself, opening himself up to insult and abuse. One’s knowledge of him would indicate one’s having an approved relationship with him and conducting oneself in a way that results in preserving an approved standing before him. (9:15) She tells the “simple,” (the inexperienced ones, simpletons, or those who are easily seduced to engage in wayward conduct), to “turn aside” to her or to where she is seated. What does Proverbs 9:10 mean? Proverbs 9 – Wisdom’s Feast and Folly’s Funeral A. The Septuagint rendering continues with admonition that is not contained in the extant Hebrew text. She is “simplicity,” a mindless simpleton, and has not come to know anything. She “builds her house and has hewn out seven pillars.” According to the Septuagint rendering, the “seven pillars” serve to support the house that wisdom has built. 9 Wisdom has built her house; she has set up [] its seven pillars. © 2020 Rev. Now proceed to the next section of this study, entitled, Exploring the Passage. From her seat at the door of her house, she merely calls to passersby and persons who “are going straight on their paths.” Lady Senselessness wants those who “are going straight” to turn away from the right paths to share with her in her senseless ways. RSS | Brought to Drupal by david hodgkins. (3 She has sent out her servants, and she calls from the highest point of the city, 4 “Let all who are simple come to my house!” … Proverbs 9:3 She hath sent forth her maidens: she crieth upon the highest places of the city, Proverbs 9:4 Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, For a comprehensive study of the passage, download the Study Guide (PDF download) . Proverbs 9 begins with a description of wisdom, as if wisdom was a woman who had built her home and then prepared a banquet for the naive who desire to gain understanding. The Septuagint continues with wording not contained in the extant Hebrew text. Author explains the meaning and his approach to the book of Proverbs ( Anchor Bible Commentary. 9 Wisdom has built her house; she has set up [] its seven pillars. Proverbs 9:10(NASB) Verse Thoughts. But abstain from strange water, and do not drink from a strange spring, that you may live a long time and years of life may be added to you.” The wise course is to run away from the seduction of the senseless woman, spending no time with her. It is about having a deep desire to love and know God, to trust him and serve him. (9:18; compare 1 Samuel 17:4-7; 1 Chronicles 20:4-8; see the Notes section.). And seek insight that you may [continue to] exist; and through knowledge, erect understanding [or keep understanding straight].” By seeking insight or truly wanting to have it and to live accordingly, individuals would continue to live a purposeful life and would not shorten their life through foolhardiness and senseless actions. Proverbs 1:19 Parallel Verses [⇓ See commentary ⇓] Proverbs 1:19, NIV: "Such are the paths of all who go after ill-gotten gain; it takes away the life of those who get it." “And he will pursue flying birds,” suggesting that he will not experience real success through his corrupt dealings. Hitzig rejects these verses as an interpolation, but the connection of Proverbs 9:11 with 5f. Pr 9:1-18. And to him who lacks understanding, she says, (17) Stolen waters are sweet; bread eaten in secret is delicious. ), Through her “maids” or “servants” (LXX), wisdom made the proclamation, “Whoever [is] simple” (one lacking experience and easily influenced to adopt a wayward way; a “senseless one” [LXX]), “let him turn aside here.” To the one in “want of heart” or lacking in good sense, wisdom says (9:4), “Come, eat of my bread, and drink of the wine I have mixed” (“wine that I have mixed for you” [LXX]). ), Lady Senselessness “sits at the door [doors (LXX)] of her house,” and her seat is on the “heights of the town,” suggesting that she wants an audience to see her and to hear what she has to say. The one whom Lady Senselessness seduces does not “know” or realize that the “Rephaim” are there in the place to which her seduction leads and that her guests are in the “depths of Sheol” or in the lowest part of the realm of the dead. “And he who reproves a wicked man — a blemish” or defect. The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. “Reprove a bad one, and you will acquire his faults.” (REB) “Whoever reproves the wicked incurs opprobrium.” (NAB, revised edition) “Whoever rebukes a wicked man incurs abuse.” (NIV) “Rebuke the wicked and you attract dishonour.” (NJB) “The one who rebukes a wicked man will get hurt.” (HCSB) “And he who rebukes a wicked man only harms himself.” (NKJV) The Septuagint rendering is, “He who disciplines [or instructs] evil ones will take dishonor upon himself, and he who reproves the impious one reproaches himself.” (9:7), A ridiculer resents and rejects any reproof that he may be given and will become hostile toward anyone who might attempt to correct him. What different sorts of persons they would meet with, and what course they must take with them, and what success they might expect. One sure way to do that is to be the stopgap for … Proverbs 9:1. Proverbs 1:19, ESV: "Such are the ways of everyone who is greedy for unjust gain; it takes away the life of its possessors." In verse 13, the Septuagint describes the woman as “senseless and bold,” “insolent, or “rash” and as not knowing “shame.” She is a woman who ends up lacking a morsel of food. Werner Bible Commentary is proudly powered by Drupal and almost valid XHTML and CSS. She slaughtered animals (literally, “slaughtered slaughtering”) for the banquet, mixed her wine (“in a bowl” [LXX]), and set the table. The word of God is intended, and therefore so is the ministry of that word, for reproof, for correction, and for instruction in righteousness. Simpletons would not provide an environment conducive to one’s continuing to make progress in abandoning foolish ways and in acting with insight. “For to know the law is [characteristic of] good understanding” (or a good or sound mind). “He who supports himself on lies will pasture winds,” gaining nothing of a substantial or enduring nature and experiencing dire consequences comparable to destructive storms. While chasing after gain with lawless means, he neglected honest labor. The way of wisdom. (9:1), Wisdom prepared a sumptuous feast. “Take secret breads with pleasure and the sweet water of theft.”. In the Hebrew text, the expression rendered “Holy One” is plural and may be regarded as a plural of excellence that identifies YHWH as the God who is pure or holy in the ultimate sense. The Study of Proverbs 9:1-18 We receive invitations in life and we respond to some and not to others. “Forsake senselessness, and you will live. Thanks for A2A. The words directed to the “son” in the Septuagint are, “If you turn out to be evil, then you will draw evils [upon yourself] alone” or bear evils, or calamities from your bad conduct, alone. Meaning of Proverbs 9:1. 5) Proverbs 16:9 The Message Behind the Verse Even if man has many plans, right or wrong, in the end it is the Will of God that will remain. The wise individual will make the right choices and will be upright in his dealings with fellow humans. “But hurry away; do not delay in the place nor fix your eye on her, for so you will go through strange water and cross a strange river. In verses 2 and 3 of the Septuagint rendering, there are two occurrences of the word kratér, a noun that designates a “bowl” or a “mixing container.” In its second occurrence (verse 3), kratér possibly is to be understood to refer to the contents of a bowl, with the invitation being to a “bowl” to partake of its contents or to share in a banquet. Therefore, wisdom dictates heeding the admonition, “Do not reprove a ridiculer [evil ones (LXX)] lest he [they (LXX)] should hate you.” A wise person, on the other hand, is willing to change, humbly responds to merited reproof, and is favorably disposed toward the one who corrects him. Invitations of Wisdom and Folly. Proverbs chapter 9 comparison contrast wisdom and folly. (3) She has sent out her maid servants, and she calls out from the tops of the heights overlooking the city, (4) Whoever is naïve, let him come in here! To ignore this admonition can lead to serious trouble, comparable to having to pass through “strange water” (where the concealed dangers are not known) and to ford a “strange river,” with its unknown hazards. Proverbs 9:18, ESV: "But he does not know that the dead are there, that her guests are in the depths of Sheol." The Septuagint rendering differs somewhat from the extant Hebrew text. (9:14) Unlike wisdom (9:3), Lady Senselessness does not send messengers with an invitation to come to a banquet. Proverbs 9:18 Parallel Verses [⇓ See commentary ⇓] Proverbs 9:18, NIV: "But little do they know that the dead are there, that her guests are deep in the realm of the dead." Fostering love is the goal of the Christian. “Give opportunity to a wise person, and he will be wiser. According to the Septuagint rendering, neighbors, companions, or fellows will also be benefited. Are you growing – or just growing older? 2. This tempter has no solid reason to offer; and where she gets dominion in a soul, all knowledge of holy things is lost and forgotten. (10) The fear of Jehovah is the beginning of wisdom, and the knowledge of the Holy One is understanding. He would likely be subjected to verbal or physical abuse from the one whom he tried to reprove. According to the Septuagint rendering, she is seated “openly” or “visibly” in the squares. After the phrases that basically correspond to those in the extant Hebrew text of verse 12, the Septuagint has additional words. The character of those who are invited is followed by a contrasted description of the rejectors of good counsel; and with the invitations of wisdom are contrasted the allurement of the wicked woman. These verses emphasize a central truth: “The fear of the Lord is the beginning of wisdom, / and knowledge of the Holy One is understanding” (Proverbs 9:10). 9. “For he abandoned the ways of his own vineyard and strayed from the paths of his own field.” His failure to devote himself to honest labor would have consequences comparable to his passing through a “waterless desert and a land appointed for drought.” “With his hands,” he will gather “barrenness.” There will be no crop of any value to harvest. 3 She has sent out her servants, and she calls. Proverbs 8:12-21 Characteristics of Wisdom That Can Become Ours. “For by me, your days will be many [or increased], and years of life will be added to you.” The Septuagint rendering is similar, “For in this way [one’s knowing the law and obeying it], you will live a long time, and years of life will be added to you.” (9:11), When a person becomes wise, he benefits himself (but not to the exclusion of others). (18) But he does not realize that the dead are there; her guests are in the depths of Sheol. They want them to flourish and prosper, and parents will often try to teach their children the values in life that they themselves have treasured. Proverbs 16:9(NASB) Verse Thoughts. Verse 18 of the Septuagint rendering could be translated, “But he does not know that the earth-born ones perish with her [the senseless woman], and on the tightrope [péteuron] of Hades [the realm of the dead] he meets [or comes to be].” There is considerable uncertainty about the significance of péteuron, with “tightrope,” “springboard,” and “snare” being suggested possible meanings. Proverbs 7:19-27 Lives Are Easily Wrecked by Immorality. Instruction and teaching are blessings from God, and great It is a wholesome fear that reflects itself in being concerned about not displeasing him and promotes an earnest desire to avoid wayward conduct — words and actions that are typical of senseless individuals who have no regard for God. ), In the concluding section of Proverbs chapter 9, senselessness or folly is personified as an immoral woman — a prostitute or an adulteress. This “fear” is a reverential regard for YHWH as the God who has communicated his will and purpose to humans and to whom they are accountable for their actions. (11) By me your days will be multiplied and the years of your life will be increased. 11 For by me r your days will be multiplied, and years will be added to your life. The commendation of wisdom is continued, under the figure of a liberal host, and its provisions under that of a feast (compare Luke 14:16-24 ). Rebuke a wise man, and he will love you. 9. “Reprove a wise person, and he will love you.” (9:8), Wise persons are desirous of making advancement in conducting themselves in a manner that God approves and in a way that observers regard favorably. We make a decision as to which one we will answer. Doubleday-Random House, 2000) By Michael V. Fox University of Wisconsin This is the first of two volumes on Proverbs. Proverbs 9:1-12 The Way of Wisdom. 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